www.telugubhakti.com Digest Number 4633

3 Messages

Digest #4633
Live stream Markandeya Purana 005 by "Ravi Mamparambath" adhyathmikam


Thu Apr 12, 2018 12:17 am (PDT) . Posted by:


Neither I am a Jiva(individual) as Jiva Bhaavam (individual feeling) makes me to feel different from the other human beings. There is no difference between any two human beings because all the human bodies are composed of the same five elements namely Pruthvi, Jalam, Agni, Vayuvu and Aakasam and all the individuals contain the same Sapta Dhatuvulu namely Rasa, Rakta, Mamsa, Majja, Asthi, Medas, and Shukra. Apart from this truth, it makes me to feel that I am a doer whereas I do not have any control over the production of any cell, its reproduction and finally its death within the body.
Neither I am an intellectual(Buddi) as Buddi (intelligence) is always associated with Deham(body) which is Anityam and Jhadam and it is subjected to Dahanam (burning). Thus Buddi being subjected to the dual aspects of the world(Dvaitam) can not apply logic beyond Dvaitam. For Example, a day in one part of the world is a night in another part of the world and vice versa and as such Buddi(intellect) can not define an unique absolute thing which is permanent and independent and which is beyond any change.
Neither I am Manasu(mind) which is subjected to six Vikaaramulu/ Vikruta Aakaaramulu/ displacements as controlled by Kamam, Krodham, Madam, Moham, Lobham and Maatsaryam and thus it always remains in a disturbed state without having peace and tranquility due to its own continuous change in place. In nut shell it acts against its own interest by not remaining in is native place/home place.
Neither I am any Pranam out of the Pancha Pranamulu (energy giving five types of batteries) as these Pranamulu stop giving Prana Sakti all of a sudden due to sudden shutdown in the form of death which is inevitable.
Neither I am any one out of the five senses as these five sensual organs lose their capabilities as the age advances. More over neither I have drawn perfect satisfaction through any sensual enjoyment out of any sensual living/non living object and finally they have left me thoroughly unsatisfied and disgusted.
Neither I am this physical body which is subjected to wear and tear and decay. Also it is subjected to transformation in to a severe pain causing liability in old age as the various organs either start malfunctioning. or stop functioning.
Then who am I ?

Thu Apr 12, 2018 1:32 am (PDT) . Posted by:

"Ravi Mamparambath" adhyathmikam

Live at 21.00 IST todayMarkandeya Purana 005

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Markandeya Purana 005

The Markandeya Purana (मार्कण्डेय पुराण, IAST: Mārkaṇḍeya Purāṇa) is a Sanskrit text of Hinduism, and one of the...



Om Namo NarayanayaDr. M. R. Ravi
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Thu Apr 12, 2018 5:14 pm (PDT) . Posted by:


Srushthi, Sthithi and Layam constitute a circle(Poornam). Jagath and a Jiva as a replication of Jagath pass through the above said three states continuously in a cyclic order. Eswara/Satyam as the center is the basis(Aadharam) of the above circle/ Poornam Eswara(center) as a unique point(Binduvu) is invisible and Nirgunam (without dimensions). Eswara as the center is within the circle which means Eswara is within the three states but at the same Eswara is beyond the three states and Eswara as the basis is the cause for the three states. This situation is similar to the solar system where the Sun without having any movement makes all the planets revolving around it. As the circle has a unique point as its center, Eswara is a unique Administrator of Jagath. As all the points on the circle are equidistant from the center, all Jivulu are equal to Eswara.
The one and only way to reach/realize the center(Eswara) is to follow the Dharma Margam as laid down by Prabhu Rama as the way of life/law of life/order of life . The Dharmam as adopted by Prabhu Rama is well depicted in Srimad Ramayanam. The reason being Prabhu Rama Charitam proves beyond doubt that Dharmam as practiced by Prabhu Rama is Satya Saadhanam. As Prabhu Rama is an embodiment of Dhamam, one should have Prabhu Rama Bhaavam in Hrudayam and follow Dharmam religiously .
Dharmam being protected protects. This statement means that Dharmam protects those who protect it. There is one and only power/knowledge to know Eswara and that is precisely the power/ knowledge of Eswara only. Eswara Sakti/ Eswara Jhnanam and Eswara are inseparable just like the sun shine and the Sun. This Statement implies that the knower of Eswara is not different from the known(Eswara). Once Artham and Kamam are conquered by Dharmam, Dharmam transforms in to Jayam/ Satyam as established in Srimad Ramyanam. As Eswara is not different from Eswara Dharmam, one who makes his breathing sync with Dharma Aacharana (practice) with Prabhu Rama Bhaavam In Hrudayam would become one with Eswara.

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