www.telugubhakti.com Digest Number 4829

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Digest #4829

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Fri Dec 28, 2018 5:44 am (PST) . Posted by:

telugubhaktipages

���౫. ���ఒ�౒�ఒ�డ ���మఒ�౒�ఒ�ి - ���ఒ�హఒ� ���బ౒�రహ౒�మ ���ఒ�స౒�మి
���ఒ�౒�వ౒�డ౒� ���బ౒�రహ౒�మ ���ఒ�౒�వ౒�డ౒� ���పరమాత౒�మ ���ఒ�న౒� ���సరిఒ�ి ���భఒ�౒�తి ���భావఒ�త౒� ���ఒ�న౒�నవారిఒ�ి ���ఒ�ద౒�ద౒� ���ఒ�హఒ�ఒ�ారఒ� ���ఒ�ల౒�ఒ� ���ఒ�౒�స౒� ���వాఒ�౒�యఒ�లా ���ఒ�న౒�పిస౒�త౒�ఒ�ది. ���వ౒�దఒ� ���ఒ� ���విషయఒ� ���పద౒� ���పద౒� ���ఒ�౒�ప౒�పిఒ�ది. ���ఒ� ���ఒ�౒�ణఒ�ల౒� ���ఒ�ది ���ఒ�౒�ప౒�పిఒ�ద౒� ���త౒�లిస౒�త౒� ���ఒ�ప౒�హల౒� ���త౒�లిఒ�ి ���ప౒�తాయి.


���సామానాధిఒ�రణఒ� ���ఒ�ఒ�ఒ�౒� ���ర౒�ఒ�డ౒� ���వస౒�త౒�వ౒�ల౒� ���సమానఒ� ���ఒ�ని ���ఒ�౒�ప౒�పడఒ�. ���వ౒�దఒ� ���ర౒�ఒ�డ౒� ���రఒ�ాల ���సామానాధిఒ�రణాల౒� ���ఒ�౒�ప౒�త౒�ఒ�ది.



���ఒ�ఒ�౒�య ���సామానాధిఒ�రణఒ� ���ఒ�ఒ�ఒ�౒� ���ర౒�ఒ�డ౒� ���వస౒�త౒�వ౒�ల౒� ���న౒�ఒ�ిఒ�ి ���న౒�ర౒�పాళ౒�ళ౒� ���ఒ�ఒ�ఒ�౒� ���ఒ�యిత౒� ���ఒ�ఒ�౒�య ���సామానాధిఒ�రణఒ� ���ఒ�ఒ�ఒ�ార౒�. ���ఒ�లా ���ఒ�ాఒ�౒�ఒ�డా ���ఒ�౒�న౒�ని ���ఒ�ఒ�శాల౒� ���సమానఒ� ���ఒ�ాఒ� ���ఒ�౒�న౒�ని ���ఒ�ఒ�శాల౒� ���మాత౒�రమ౒� ���సమానఒ� ���ఒ�యిత౒� ���సమానఒ� ���ఒ�ాని ���ఒ�ఒ�శాలన౒� ���పఒ�౒�ఒ�ఒ�ి ���ప౒�డిత౒� ���ఒ�వి ���ర౒�ఒ�డ౒� ���సమానఒ� ���ఒ�ని ���ఒ�౒�ప౒�పడఒ� ���బాధాయాఒ� ���సామానాధిఒ�రణఒ� ���ఒ�ఒ�ఒ�ార౒�.


���ఒ�౒�వ౒�డ౒� ���ఒ�శ౒�వర౒�డ౒� ���ఒ�ఒ�ఒ�౒� ���ఒ�ని ���ఒ�౒�ప౒�పడఒ� ���ర౒�ఒ�డవ ���ఒ�౒�వఒ�ి ���ఒ�౒�ఒ�దినది. ���ఒ�ఒ�ఒ�౒� ���వ౒�యతిర౒�ఒ�ఒ�ఒ�ా ���ఒ�న౒�న ���ఒ�ఒ�శాలన౒� ���మిథ౒�యఒ�ా ���ఒ�౒�ర౒�తిఒ�ఒ�ి ���త౒�సి ���వ౒�స౒�తాఒ�. ���మిఒ�ిలిన ���ఒ�౒�తన౒�యఒ� ���ఒ�త౒�మ ���ల౒�ఒ� ���బ౒�రహ౒�మ ���ఒ�ఒ�ఒ�౒� ���ఒ�ఒ�ఒ�ాఒ�.


���న౒�న౒�వరిని? ���ఒ�త౒�మన౒� ���ఒ�ని ���త౒�ల౒�స౒�ఒ�౒�డమ౒� ���ఒ�త౒�మా ���ఒ�నాత౒�మ ���వివ౒�ఒ�ఒ�. ���ఒ�త౒�మా ���ఒ�నాత౒�మ ���వివ౒�ఒ�ఒ� ���ఒ�౒�సినఒ�౒�లయిత౒�, ���ఒ�డవస౒�త౒�వ౒�ల౒� ���ఒ�నాత౒�మ, ���ఒ�౒�తన౒�య ���వస౒�త౒�వ౒� ���ఒ�త౒�మ.


���ఒ� ���ప౒�రపఒ�ఒ�ఒ� ���ఒ�డఒ�, ���ఒ�ది ���ఒ�నాత౒�మ. ���మరి ���నా ���ద౒�హఒ�? ���ఒ�ది ���పఒ�ఒ� ���భ౒�తాలత౒� ���ఒ�౒�సినది. ���ఒ�ద౒� ���ఒ�డమ౒�. ���ఒ�ాని ���ఒ�౒�తన౒�యఒ�ఒ�ా ���ఒ�ఒ�ద౒�? ���ఒ�ిన౒�నద౒�బ౒�బ ���తఒ�ిలినా ���నాఒ�౒�త౒�ల౒�స౒�త౒�ఒ�ద౒�? ���ఒ�డమ౒�న ���ద౒�హఒ�ల౒� ���ఒ�౒�తన౒�యఒ� ���మనస౒�స౒� ���సహాయఒ�త౒� ���ప౒�రఒ�ాశిఒ�ఒ�ఒ�ఒ� ���వల౒�ల ���ఒ�ిదాభాస (���ప౒�రతిబిఒ�బ ���ఒ�౒�తన౒�యఒ�) ���వల౒�ల ���ఒ�డవస౒�త౒�వ౒� ���ఒ�౒�తన౒�యవఒ�తమ౒�ఒ�ది. ���మరణిఒ�ఒ�ిన ���వ౒�యఒ�౒�తి ���శర౒�రఒ�ల౒� ���ఒ� ���ఒ�ిదాభాస ���ఒ�ఒ�డద౒�. ���ఒ�ఒ�ద౒�ఒ�౒�? ���ఒ�౒�తన౒�యాన౒�ని ���ప౒�రఒ�ాశిఒ�పఒ�౒�స౒� ���మనస౒�స౒�, ���శర౒�రఒ� ���వదిలి ���స౒�ఒ�౒�షశర౒�రఒ�త౒� ���వ౒�ళ౒�ళిప౒�యిఒ�ది ���ఒ�న౒�ఒ�.
���సర౒� ���ద౒�హఒ� ���ఒ�డఒ�, ���ఒ�నాత౒�మ. ���మనస౒�స౒� ���ఒ�౒�తన౒�యమ౒�నద౒�ఒ�ా ���ఒ�ఒ�ఒ�౒� ���మనస౒�స౒� ���పరాధ౒�నమ౒�నది, ���బ౒�ద౒�ధి ���ఒ�౒�తన౒�య ���మ౒�త౒� ���ఒ�ది ���ఒ�౒�తన౒�య ���మ౒�త౒�ఒ�ది. ���ఒ�ఒ�ఒ�౒� ���మనస౒�స౒� ���తనఒ�తఒ� ���తాన౒� ���ఒ�౒�తన౒�యవఒ�తఒ� ���ఒ�ాద౒� ���ఒ�న౒�ఒ� ���ఒ�ది ���ఒ�డఒ�. ���ఒ� ���విషయఒ� ���మనఒ� ���స౒�ష౒�ప౒�తిల౒� ���ఒ�న౒�భవిస౒�త౒�నాఒ�. ���స౒�ష౒�ప౒�తిల౒� ���మనఒ�౒� ���ఒ�ఒ�౒� ���వఒ�ఒ�ి ���ఒ�ల౒�ఒ�నల౒� ���రావ౒�. ���మనస౒�స౒� ���ఒ�డఒ� ���మనస౒�స౒� ���ఒ�నాత౒�మ.


���బ౒�ద౒�ధి ���ఒ�త౒�మ ���ఒ�ఒ�ఒ�ారా? ���ఒ�ద౒� ���ఒ�డమ౒� ���స౒�ష౒�ప౒�తిల౒� ���బ౒�ద౒�ధి ���ఒ�౒�డా ���పని ���ఒ�౒�యఒ�ల౒�ల౒�ద౒�. ���వ౒�ఒ�న౒�నిఒ�ఒ�ిన౒� ���ఒ�మనిఒ�ఒ�౒� ���సాఒ�౒�షి ���ఒ�ఒ�ఒ�౒�ఒ�ది, ���ఒ�త౒�మ ���సాఒ�౒�షి. ���ఒ�ద౒� ���ఒ�౒�తన౒�యమ౒�నది. ���ఒ� ���ఒ�౒�తన౒�యమ౒� ���శర౒�రఒ�ల౒�పలా ���బయఒ�ా ���ఒ�ఒ�తఒ�ా ���ఒ�ఒ�ది. ���ఒ� ���ఒ�౒�తన౒�యఒ� ���ఒ�ఒ�మ౒�నది. ���సత౒�యమ౒�నది, ���నిత౒�యమ౒�నది. ���సారమ౒�నది.


���శర౒�ర ���పరఒ�ఒ�ా ���ఒ�౒�స౒�త౒� ���ఒ�౒�తాన౒�యాన౒�ని ���ఒ�త౒�మ ���ఒ�ఒ�ఒ�ార౒�. ���బాహ౒�యఒ�ఒ�ా ���ఒ�౒�స౒�త౒� ���బ౒�రహ౒�మ. ���శర౒�రాల౒� ���ఒ�న౒�ఒ�మ౒�నా ���ఒ�త౒�మ ���ఒ�ఒ�౒�ఒ�ఒ�౒�. ���నామర౒�పాత౒�మఒ�మ౒�న ���ద౒�హాన౒�ని ���మనస౒�స౒�న౒� ���బ౒�ద౒�ధిని ���ఒ�ఒ�ఒ�౒� ���ద౒�హిఒ�ద౒�రియ ���మన౒� ���బ౒�ద౒�ధ౒�లన౒� ���ఒ�నాత౒�మఒ�ా ���త౒�సి ���ప౒�ఒ�౒�ఒ�ిత౒�, ���మిఒ�ిలిన ���ఒ�త౒�మ ���ఒ�ఒ�ఒ�౒�. ���ఒ�ఒ�ద౒�ఒ�౒� ���ఒ�౒�వ౒�డ౒� ���ద౒�వ౒�డ౒� ���ర౒�ఒ�డ౒� ���ఒ�౒�తన౒�య ���పరఒ�ఒ�ా ���ఒ�ఒ�ఒ�౒�. ���ద౒�నిన౒� ���బాధాయాఒ� ���సామానాధిఒ�రణఒ� ���ఒ�ఒ�ఒ�ార౒�. ���ఒ�నాత౒�మన౒� ���మిథ౒�యఒ�ా ���త౒�సిప౒�ఒ�౒�ఒ�ిత౒� ���ఒ�ఒ�తా ���ఒ�౒�తన౒�యమ౒�. ���ఒ� ���ఒ�౒�తన౒�యమ౒� ���ఒ�త౒�మ. ���ఒ� ���ఒ�౒�తన౒�యమ౒� ���పరమాత౒�మ ���ల౒�దా ���ఒ�శ౒�వర౒�డ౒�. ���ఒ� ���ఒ�౒�తన౒�యమ౒� ���స౒�వర౒�పతఒ� ���న౒�న౒�. ���ఒ�త౒�మఒ�ా ���ఒ�ది ���ఒ�ఒ�ఒ�, ���నిత౒�యఒ�, ���సారఒ�, ���సత౒�యఒ�. ���ప౒�రపఒ�ఒ�ఒ�ఒ�ా, ���ద౒�హ౒�ఒ�ద౒�రియ ���మన౒�బ౒�ద౒�ధ౒�ల౒� ���ఒ�ల ���ఒ�౒�వ౒�డ౒�ఒ�ా ���ఒ�న౒�ఒ�ఒ�, ���ఒ�నిత౒�యఒ� ���ఒ�సారఒ�, ���ఒ�సత౒�యఒ�. ���ఒ�ఒ�ద౒�ఒ�౒� ���శాస౒�త౒�రఒ� ���పద౒� ���పద౒� ���న౒�వ౒�వ౒� ���ద౒�హానివి ���ఒ�ాద౒�, ���మనస౒�స౒� ���ఒ�ాద౒� ���బ౒�ద౒�ధివి ���ఒ�ాద౒� ���ఒ�ఒ�ఒ�౒�ఒ�ది. ���ఒ� ���విషయఒ� ���ఒ�౒�ఒ�డ ���మఒ�౒�ఒ�ి ���ద౒�వారా ���ఒ�౒�ద౒�దాఒ�. ���ఒ�దిఒ�౒� ���ఒ�౒�మ౒�మరిఒ�౒�ల౒�వ౒�, ���ఒ�ఒ�ద౒�ల౒� ���ఒ�ర౒�రరఒ�ఒ�౒� ���ఒ�౒�ఒ�డల౒�, ���నల౒�లఒ�౒�ఒ�డల౒�, ���మ౒�ఒ�౒�డ౒�ల౒�, ���మ౒�ఒ�తల౒�, ���ఒ�౒�ఒ�ాల౒�, ���ప౒�రమిద౒�ల౒�, ���ఒ�౒�ఒ�డ౒�ల౒�, ���సాఒ�బ౒�రాణి ���ఒ�ిన౒�న౒�ల౒�, ���ఒ�౒� ���ద౒�న౒�న౒�ల౒� ���ఒ�న౒�ఒ�ఒ� ���ఒ�న౒�నాయి. ���ఒ�వన౒�న౒� ���నామర౒�పాల౒� ���ఒ�ని ���ఒ�౒�ప౒�ప౒�ఒ�౒�న౒�నాఒ�. ���నామర౒�పాలఒ�ి ���ఒ�త౒�తఒ�ఒ�ా ���మఒ�౒�ఒ�ి ���మాత౒�రమ౒� ���ఒ�ఒ�దని ���ఒ�౒�డ ���త౒�ల౒�స౒�ఒ�౒�న౒�నాఒ�.



���మఒ�౒�ఒ�ి ���వ౒�ఒ�న౒�నిఒ�ిఒ�౒� ���సత౒�తాఒ�ా, ���ఒ�ధిష౒�ఒ�ానఒ�ఒ�ా, ���సారఒ�ఒ�ా, ���నిత౒�యఒ�ఒ�ా, ���సత౒�యఒ�ఒ�ా ���ఒ�ఒ�ఒ�ఒ�ా ���ఒ�ఒ�ది. ���నామర౒�పాల౒�ఒ�ా ���ఒ�వి ���ఒ�న౒�ఒ�ఒ�, ���ఒ�సారఒ�, ���ఒ�నిత౒�యఒ�, ���ఒ�సత౒�యమ౒�నవి. ���ఒ�ఒ�ఒ�౒� ���ఒ�ర౒�రరఒ�ఒ�౒� ���ఒ�౒�ఒ�డ = ���నల౒�లఒ�౒�ఒ�డ = ���మ౒�ఒ�౒�డ౒� = ���మ౒�ఒ�త = ���ఒ�౒�ఒ�ా = ���ప౒�రమిద౒� = ���ఒ�౒�ఒ�డ౒� = ���సాఒ�బ౒�రాణి ���ఒ�ిన౒�న౒� = ���ఒ�౒� ���ద౒�న౒�న౒�. ���ఒ�లా ���ఒ�వ౒�త౒�ఒ�ది? ���ఒ�౒�డఒ�డి ���ఒ�ర౒�రఒ�౒�ఒ�డ - ���నామఒ� ���ర౒�పఒ� = ���మఒ�౒�ఒ�ి. ���ఒ�ద౒� ���తర౒�ఒ�ఒ� ���ఒ�న౒�నిఒ�ిఒ�౒� ���వర౒�తిస౒�త౒�ఒ�ది. ���నామ ���ర౒�పాల౒� ���త౒�స౒�స౒�త౒� ���ఒ�౒�మ౒�మరి ���ఒ�౒�ల౒�వఒ�తా ���మఒ�౒�ఒ�౒�.


���నామర౒�పాల౒� ���ఒ�నాత౒�మ. ���వాఒ�ిని ���త౒�సివ౒�సి ���మానసిఒ�ఒ�ఒ�ా ���లఒ�౒�ష౒�యార౒�థఒ� ���త౒�స౒�ఒ�౒�ఒ�ఒ�౒� ���ఒ�ఒ�౒�ఒ�డ ���ఒ�న౒�నదఒ�తా ���ఒ�౒�తన౒�యమ౒�. ���పారమార౒�థిఒ� ���ద౒�ష౒�ఒ�౒�యా ���ఒ�౒�వ౒�డ౒� = ���పరమాత౒�మ = ���ఒ�౒�తన౒�యఒ�. ���ఒ�హఒ� ���బ౒�రహ౒�మ ���ఒ�స౒�మి. ���న౒�న౒� ���ఒ� ���పరబ౒�రహ౒�మన౒�. ���ఒ�ర౒�రరఒ�ఒ�౒� ���ఒ�౒�ఒ�డల౒�, ���నల౒�లఒ�౒�ఒ�డల౒�, ���మ౒�ఒ�౒�డ౒�ల౒�, ���మ౒�ఒ�తల౒�, ���ఒ�౒�ఒ�ాల౒�, ���ప౒�రమిద౒�ల౒�, ���ఒ�౒�ఒ�డ౒�ల౒�, ���సాఒ�బ౒�రాణి ���ఒ�ిన౒�న౒�ల౒�, ���ఒ�౒� ���ద౒�న౒�న౒�ల౒� ���ఒ�న౒�న౒� ���మఒ�౒�ఒ�ి ���ఒ�న౒� ���ఒ�౒�ణఒ�ల౒� ���ఒ�ఒ�ఒ�౒�.


���ప౒�రయ౒�ఒ�నఒ�: ���ఒ�౒�వన౒�మ౒�ఒ�౒�తి ���ఒ�లిఒ�ి ���ఒ�త౒�యఒ�తిఒ� ���ఒ�నఒ�దాన౒�ని , ���ఒ�ఒ�౒�ఒ�డ౒�, ���ఒ�ప౒�ప౒�డ౒� ���ఒ�న౒�భవిస౒�తాడ౒�.

Fri Dec 28, 2018 6:19 am (PST) . Posted by:

p_gopi_krishna

"For I am the one in which the eternal God, immortal life, the imperishable dharma, and the ultimate bliss all (abide)."
Sri Krishna sings in Bhagavad Gita:


���బ౒�రహ౒�మణ౒� ���హి ���ప౒�రతిష౒�ఠాహమమ౒�తస౒�యావ౒�యయస౒�య ���ఒ�.
���శాశ౒�వతస౒�య ���ఒ� ���ధర౒�మస౒�య ���స౒�ఒ�స౒�య౒�ఒ�ాన౒�తిఒ�స౒�య ���ఒ�৷৷14.27���৷৷


���ब॒�रह॒�मण॒� ���हि ���प॒�रतिष॒�ठाहमम॒�तस॒�याव॒�ययस॒�य ���ऒ�।
���शाश॒�वतस॒�य ���ऒ� ���धर॒�मस॒�य ���स॒�ऒ�स॒�य॒�ऒ�ान॒�तिऒ�स॒�य ���ऒ�॥


brahma���Ṓ�o hi prati���ṣṭh���Ē�hamam���Ṓ�tasy���Ē�vyayasya ca
���Œ�Ē�Œ�vatasya ca dharmasya sukhasyaik���Ē�ntikasya ca


"For I am the one in which the eternal God, immortal life, the imperishable dharma, and the ultimate bliss all (abide)."
Sri Krishna is the dwelling of immortal God (through a single-minded access to whom the seeker is cured of all worldly maladies), of everlasting life, of eternal Dharma, and of the unblemished pure joy of attaining to the Supreme goal. In other words, a God-oriented saint is the abode of all this bliss. Such a sage was Sri Krishna - a yogi.



So if we are seeking for the ineffable, indestructible God, the eternal dharma, and the pure, ultimate bliss, we have to take refuge in some great Soul that dwells in the incommunicable essence. Only such a sage can enable a devotee to achieve what he is questing for.

Fri Dec 28, 2018 6:24 am (PST) . Posted by:

p_gopi_krishna

If we don���⒠��t double-check the mind, it will double-cross us If we don���⒠��t double-check the mind, it will double-cross us
Suppose an agent were prodding us to sign an important deal. If that dealer were notorious as a wily operator, we would be inclined to decline. But if somehow they were the only dealer available, we would go ahead, but with extreme caution. Before investing our money, we would double-check the whole agreement, including even the fine print.
We need to be similarly cautious when dealing with our own mind. The mind is the subtle mechanism that acts like an agent interfacing between us souls and our physical bodies. For such spiritual-physical mediation, the mind is the only agent. We need it.
However, the mind often misleads us. It makes sense objects seem unlimitedly pleasurable, whereas actually they give only finite pleasure followed by a lot of trouble (Bhagavad-gita 18.38). Conversely, it makes spiritual disciplines seem impossibly difficult, whereas actually the austerity is only brief, followed by lasting joy (18.37). By such misperceptions, the mind makes us waste huge amounts of time, thought and emotion on sensual fantasies while deterring and distracting us from pursuing our spiritual side. By thus impelling us to mis-invest our life itself, it grievously double-crosses us.
That���⒠��s why, before deciding on any course of action, we need to double-check the mind���⒠��s portrayal of things. For such double-checking we need to equip our intelligence with scriptural knowledge, especially knowledge about our identity and purpose. With this intelligence, we can apply the Gita���⒠��s guideline for mind management: Wherever and whenever the mind wanders, we need to bring it back under the control of the self (06.26).
When we train ourselves to look at the mind before we look with the mind, we will become better equipped to protect ourselves from its shenanigans. Thus, we can use it for our necessary material obligations and ultimate spiritual aspirations.
Think it over:
How does the mind double-cross us? How can we double-check the mind? Think of a specific strategy to protect yourself from your mind.
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Read more https://www.gitadaily.com/be-mindful-the-gita-way/ https://www.gitadaily.com/be-mindful-the-gita-way/

Fri Dec 28, 2018 6:24 am (PST) . Posted by:

p_gopi_krishna



The Nature around us and with us is the vesture of God. We have evidence of His beauty, goodness, wisdom and power all around us, wherever we turn our eyes. But the art of recognising Him is strange to us and so, we deny Him and live in darkness. We have all around us the music emanating from all the broadcasting stations of the world, but they do not assail your ear at any time. But have a receiver and tune in to the correct wavelength, you will hear the broadcast! If you fail to tune it correctly, you will get nuisance instead of news! So too, the Divine is everywhere - above, around, below, beside, near as well as far. For cognising Him, you require not a machine (yantra) but a mystical formula (mantra). Meditation (Dhyana) is the fixing the exact location of the station in the band, love is the correct tuning in, and realising the reality and the bliss it confers is the happy clear listening!
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