www.telugubhakti.com Digest Number 4621

4 Messages

Digest #4621
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HUMBLE SUBMISSION by swamypvap
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Live straem Carnatic Music Karthik Moozhikulam by "Ravi Mamparambath" adhyathmikam
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Stream at 8:30 PM IST on 30-03-2018 by "Ravi Mamparambath" adhyathmikam
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YOGA  RAHASYAM by swamypvap

Messages

Thu Mar 29, 2018 12:47 am (PDT) . Posted by:

swamypvap

I request all the valuable members of the Telugu Bhakti Group to read the message bearing the title KAAMA DAHANA RAHASAYAM and offer their valuable comments on the subject.

Thu Mar 29, 2018 2:16 am (PDT) . Posted by:

"Ravi Mamparambath" adhyathmikam

Live streaming starts at 9:00 pm IST today (29-03-2018)Carnatic Music Karthik Moozhikulam

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Carnatic Music Karthik Moozhikulam

Vocal : Karthik Moozhikulam Violin : Cherthala Ramachandran Mridangam : Thuravoor Sailesh Idakka : P. Nandakumar...
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Om Namo NarayanayaDr. M. R. Ravi

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Thu Mar 29, 2018 8:49 pm (PDT) . Posted by:

"Ravi Mamparambath" adhyathmikam


Cheppad Vamanan Namboothiry, Akasavani Thrissur, Sundara Narayana Gananjali

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Cheppad Vamanan Namboothiry, Akasavani Thrissur, Sundara Narayana Gananjali

Vocal : Cheppad Vamanan Namboothiry, All India Radio, Thrissur Violin : Sraddha Ravindran Mridangam : Kallidaiku...
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Om Namo NarayanayaDr. M. R. Ravi
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Thu Mar 29, 2018 9:18 pm (PDT) . Posted by:

swamypvap

Yoganm means union of Prana Sakti of a Jiva(individual) and its source namely Gayatri Sakti/Atma Sakti.
The food we eat,water,air and sunlight contain Prana Sakti(solar energy) as the trees and plants make food in the presence of the sunlight and this process is known is photo synthesis.Lord Aditya is Praja,Prana and Rithu Karta.
Thus the Prana Sakti(energy) goes in to our body through the in take of food, water, air and sunlight etc.
Eswara as Sarva Vyapakam and Anantam is in Sarva Bhutamulu as Atma.
Eswari as Sarva Vyapakam and Anantam is in Sarva Bhutamulu as Gayatri Sakti/ Atma Sakti.
Eswara and Eswari are inseparable like the Sun and the sunlight
The Gayatri Sakti/Atma Sakti divides the Sakti(energ) drawn due to the intake of food in to five types of Prana Sakti to activate the five sensual organs. one more form of Sakti in the form of subtle energy (Sukshma Sakti) is also formed during the division and it activates the boss of the five senses namely Manasu (mind).
Due to Jiva Bhaavam(individual feeling), Buddi is subjected to Deha Bhavam(Ajhnana Bhaavam as Deham is Anityam and Dukkha Daayakam as Jhadam/mortal. Manasu(mind) as dictated by its boss, Buddi (intellect) which is under the influence of Sareera Bhaavam/ Jhada Bhaavam/ignorance experiences the worldly pleasures/pains through the five sensual organs which act as as the interacting agents with the world. Thus Manasu (mind) lives in the worldly matters ans remains always Bahirmukham (outwards).
Thus the prana Sakti escapes in to the Lokam(world) through Buddi, Manasu and Pancha Jhnana Indriyamulu as energy can be neither created nor destroyed .
A yogi under the Krupa(grace) of a Sat Guru withdraws the all the types Prana Sakti and consolidates all the types Prana Sakti in One. As energy saved is energy produced, the consolidated Prana Sakti reaches back its source/origin and becomes one with all and ever pervading Eswara Sakti/Atma Sakti. This process is known as Yoga Prakriya.
As per the saying "Deepamundaga Ellu Chhaka Pettukonvale), a jiva(person) should attain the above union of Prana Sakti and its source Atma Sakti before death snatches away Pranamulu like a thief.
Once the energy is withdrawn from the different organs like Manasu and Jhnana Indriyamulu, they become inactive/non functional. The human body is like an earthen pot. When a pot develops a small hole,it stops retaining the filled up water. This fact implies that it is not serving the purpose for which it has been purchased. Then we throw away the pot irrespective of its good shape and look. This fact implies that it goes back to its origin namely earth.
Exactly on the same lines when Buddi becomes one with Eswara/Atma, under the direction of a Sat Guru through Yoga Prakriya as explained above, then Manasu(mind) and the five senses would be non functional , and a Jiva(person) reaches back his/her origin Eswara/Atma as JivaEswarikyam. The reason being Jivuylu are Anekam and Eswara/Atma as Ekam is the origin/(Aadharam) for all Jivulu just like the number One in the Number System because any number can be derived by addition of ones but not Eswara who is infinite in time and space.
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[racchabanda] వాణి(నీ) లేక మేదినీ #vANi(nI) lEka mEdinI#

 

వాణి(నీ) లేక మేదినీ - 

ఆధారము - వృత్తరత్నాకరము, హేమచంద్రుడు

వాణి(నీ) లేక మేదినీ - న/జ/భ/జ/ర/గ 
16 అష్టి 11184 

IIII UIU III - UIU IUU చంపకమాలవలె - 

కలకల నాద మింపలరఁ - గమ్మఁగాఁ గవిత్వ 
మ్మలలుగఁ బొంగఁగాఁ ద్వరగ - నంబుజాక్షి రావా 
మలవలె నిన్నుదల్చితిని - మానసమ్మునందున్ 
తెలుఁగున దేనెలూరగను - దీపి నింపు వాణీ 

మనమున నిన్ను దల్వ నిఁక - మాట లేల నాకున్ 
వినఁగను నీదు వాక్కులను - బ్రేమ నిండె నాలోఁ 
గనఁగను మేదినిన్ గవిత - కంపనమ్ము నిండెన్ 
నెనరున బుట్టి సంతసము - నిండి పొంగి పొర్లెన్ 

III IU IU III - UI UI UU త్ర్యస్రగతిలో - 

ప్రణయములో ముదమ్ము నిడ - రమ్ము వేగ రాణీ 
వినుము సకీ పదమ్ములను - బ్రేమతోఁ బ్రియమ్మై 
వనజముఖీ సదా యమృత - వాణి నీదె గాదా 
తనన తనా తానా తనన - తాన తాన తానా 

వదనములో సదా నవులు - వంద పూల వెల్గై 
హృదయములో మధూదయపు - నృత్య మయ్యె విందై 
సదమలమౌ సుధారసము - సంతసంపు ధారల్ 
ముదమిడు నీ వసంతమున - బూలబాల లెందున్ 

విధేయుడు - జెజ్జాల కృష్ణ మోహన రావు 
#
vANi(nI) lEka mEdinI - 

aadhAramu - vRttaratnAkaramu, hEmachaMdruDu

vANi(nI) lEka mEdinI - na/ja/bha/ja/ra/ga 
16 ashTi 11184 

#IIII UIU III - UIU IUU# chaMpakamAlavale - 

kalakala nAda miMpalara@M - gamma@MgA@M gavitva 
mmalaluga@M boMga@mgA@M dvaraga - naMbujAxi rAvA 
malavale ninnudalchitini - mAnasammunaMdun 
telu@Mguna dEnelUraganu - dIpi niMpu vANI 

manamuna ninnu dalva ni@Mka - mATa lEla nAkun 
vina@Mganu nIdu vAkkulanu - brEma niMDe nAlO@M 
gana@Mganu mEdinin gavita - kaMpanammu niMDen 
nenaruna buTTi saMtasamu - niMDi poMgi porlen 

#III IU IU III - UI UI UU# tryasragatilO - 

praNayamulO mudammu niDa - rammu vEga rANI 
vinumu sakI padammulanu - brEmatO@M briyammai 
vanajamukhI sadA yamRta - vANi nIde gAdA 
tanana tanA tAnA tanana - tAna tAna tAnA 

vadanamulO sadA navulu - vaMda pUla velgai 
hRdayamulO madhUdayapu - nRtya mayye viMdai 
sadamalamau sudhArasamu - saMtasaMpu dhAral 
mudamiDu nI vasaMtamuna - bUlabAla leMdun 

vidhEyuDu - jejjAla kRshNa mOhana rAvu 
#

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