[racchabanda] Re: [Chandassu] Happy Easter!

 

నవ మనోరథ - మ్మాతఁ డిచ్చునే 
యివురు యాశ లా - యేసు కాన్కలే 
#
> nava manOratha - mmAta@M DichchunE 
yivuru yASa lA - yEsu kAn&kalE
#


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[racchabanda] Happy Easter!

 

Happy Easter!

వృత్తము - రాజహంసీ (కనకమంజరీ, విభూషణా)
నడక - రెండు చతుర్మాత్రలు కాని అష్టమాత్రలు 
11 త్రిష్టుప్పు 664 

నవనవమ్ముగా - నాద బిందువై 
భువియు మ్రోఁగగా - మోదమీయఁగా 
నవనిపై సదా - హర్షసూచిగా 
నవత చిహ్న మీ - నాఁడు నిక్కమై 

మరణ మొందె నా - మర్త్యుఁ డుర్విపై 
మఱల లేచె స-న్మార్గ మీయఁగా 
కరుణఁ జూపు నా - కర్త యాతఁడే 
విరులు పూచె నా - ప్రేమమూర్తికై 

నవము జీవ మా-నంద రూపమై 
నవ మనోరథ - మ్మాతఁ డిచ్చునే 
నవము జీవ మా - నాథు నాత్మయే 
పవన మెల్లెడన్ - భావి నూత్నమే 

విధేయుడు - జెజ్జాల కృష్ణ మోహన రావు
#
#Happy Easter!#

vRttamu - rAjahaMsI (kanakamaMjarI, vibhUshaNA)
naDaka - reMDu chaturmAtralu kAni ashTamAtralu 
11 trishTuppu 664 

navanavammugA - nAda biMduvai 
bhuviyu mrO@MgagA - mOdamIya@MgA 
navanipai sadA - harshasUchigA 
navata chihna mI - nA@MDu nikkamai 

maraNa moMde nA - martyu@M Durvipai 
ma~rala lEche sa-nmArga mIya@mgA 
karuNa@M jUpu nA - karta yAta@MDE 
virulu pUche nA - prEmamUrtikai 

navamu jIva mA-naMda rUpamai 
nava manOratha - mmAta@M DichchunE 
navamu jIva mA - nAthu nAtmayE 
pavana melleDan - bhAvi nUtnamE 

vidhEyuDu - jejjAla kRshNa mOhana rAVu
#

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[racchabanda] షట్పదేరితము, చంపకమాల, అష్టపది #haTpadEritamu, chaMpakamAla, ashTapadi#

 

షట్పదేరితము, చంపకమాల, అష్టపది - 

ప్రతి పాదములో ఈ వృత్తమునకు రెండు చతుర్మాత్రలు కాని మూడు అష్టమాత్రలు ఉన్నాయి. ఈ ఛందస్సు వాగ్వల్లభలో పేర్కొనబడినది. ఒకప్పుడు ఈ వృత్తమును తుమ్మెద పేరుతో ఉండే వృత్తముల సంకలనములో పేర్కొని ఉదాహరణముగా నిచ్చినాను. ఆ వ్యాసము "మాలిక" పత్రికలో ప్రచురించబడినది. క్రింద నా ఉదాహరణములు - 

షట్పదేరితము - న/ర/న/ర/న/ర IIIUIU - IIIUIU - IIIUIU
18 ధృతి 95704

కమలనేత్ర నీ - కనులఁ జూడ నా - కడలి పొంగెరా 
విమలమైన యా - వెలుఁగుఁ జూపరా - ప్రియతమా సదా  
సుమము లెన్నొ బల్ - సొగసు నిండఁగా - సుగము నిచ్చె నా 
యమిత వాంఛలన్ - హరుసమొందఁగా - నమల దీర్చరా 

ప్రాసయతితో - 

తెలుఁగు మాటలన్ - దెలుఁగు పాటలే - జెలఁగు శోభలన్ 
దెలుఁగు తోటలోఁ - దెలుఁగు కోకిలల్ - పలుకు రావముల్ 
తెలుఁగు ముద్రతోఁ - దెలుఁగు నృత్యముల్ - వెలుఁగు నందమై 
కలల పండువై - కలికి రాదరిన్ - నిలువఁ దోడుగా 

లలిత భావమై - లలిత రాగమై - లలిత గీతమై 
కలల నీడగా - లలన బాడఁగా - నలలు లేచెఁగా 
నలల హోరులో - జలము  చిందగా - వెలుఁగు కాంతిలోఁ  
గలుగు భ్రాంతిలో - నలరు మోదమా - తెలుఁగు నాదమా 
(మాలిక పత్రికలోనిది) 

ఈ వృత్తమునకు ముందు ఒక న-లమును ఉంచి చంపకమాలవలె వ్రాద్దామా? 

న/న/జ/భ/జ/భ/జ/గ IIII IIIUIU - IIIUIU IIIUIU
22 ఆకృతి 1531264 

వదనము గనఁగ నెంచఁగా - వరదుఁ డెందుకో కినుక నుండెనే 
ముదమున నెచట నుండెనో - పులక లీయఁగాఁ బలుకఁ డేలకో 
నిధియని తలఁచి యుండఁగా - నెనరు చూపఁడే విరహవేళలో 
హృదయము వ్యధల వాడఁగాఁ - బ్రియ వసంతమం దరుస ముండునా 

షట్పదేరితము చివర ఒక స-గణమును ఉంచి అష్టపదిలా వ్రాసిన ఒక పద్యము - 

న/ర/న/ర/న/ర/స IIIUIU - IIIUIU - IIIUIU IIU
21 ప్రకృతి 882136 

ఇది మనోహరం - బిది ముదాకరం - బిది మధూదయం బతివా
సుధలఁ జిందు నీ - వదనచంద్రమం - దదరు లేలకో చెలియా 
కదలఁ జెప్పనా - పదముఁ బాడనా - పెదవిఁ దాఁకనా సకియా 
మదిని దోఁచకే - నిధిని దాఁచకే - హృదిని దాఁకవే త్వరగా 

విధేయుడు - జెజ్జాల కృష్ణ మోహన రావు
#
shaTpadEritamu, chaMpakamAla, ashTapadi - 

prati pAdamulO ee vRttamunaku reMDu chaturmAtralu kAni mUDu ashTamAtralu unnAyi. ee ChaMdassu vAgvallabhalO pErkonabaDinadi. okappuDu ee vRttamunu tummeda pErutO uMDE vRttamula saMkalanamulO pErkoni udAharaNamugA nichchinAnu. aa vyAsamu "mAlika" patrikalO prachuriMchabaDinadi. kriMda nA udAharaNamulu - 

shaTpadEritamu - na/ra/na/ra/na/ra #IIIUIU - IIIUIU - IIIUIU#
18 dhRti 95704

kamalanEtra nI - kanula@M jUDa nA - kaDali poMgerA 
vimalamaina yA - velu@Mgu@M jUparA - priyatamA sadA  
sumamu lenno bal - sogasu niMDa@MgA - sugamu nichche nA 
yamita vAMChalan - harusamoMda@MgA - namala dIrcharA 

prAsayatitO - 

telu@Mgu mATalan - delu@Mgu pATalE - jela@Mgu SObhalan 
delu@Mgu tOTalO@M - delu@Mgu kOkilal - paluku rAvamul 
telu@Mgu mudratO@M - delu@Mgu nRtyamul - velu@Mgu naMdamai 
kalala paMDuvai - kaliki rAdarin - niluva@M dODugA 

lalita bhaavamai - lalita raagamai - lalita geetamai 
kalala neeDagaa - lalana baaDa@Mgaa - nalalu laeche@Mgaa 
nalala hOrulO - jalamu  chiMdagaa - velu@Mgu kaaMtilO@M  
galugu bhraaMtilO - nalaru mOdamaa - telu@Mgu naadamaa 
(mAlika patrikalOnidi) 

ee vRttamunaku muMdu oka na-lamunu uMchi chaMpakamAlavale vrAddAmA? 

na/na/ja/bha/ja/bha/ja/ga #IIII IIIUIU - IIIUIU IIIUIU#
22 aakRti 1531264 

vadanamu gana@Mga neMcha@MgA - varadu@M DeMdukO kinuka nuMDenE 
mudamuna nechaTa nuMDenO - pulaka lIya@MgA@M baluka@M DElakO 
nidhiyani tala@Mchi yuMDa@MgA - nenaru chUpa@MDE virahavELalO 
hRdayamu vyadhala vADa@MgA@M - briya vasaMtamaM darusa muMDunA 

shaTpadEritamu chivara oka sa-gaNamunu uMchi ashTapadilA vrAsina oka padyamu - 

na/ra/na/ra/na/ra/sa #IIIUIU - IIIUIU - IIIUIU IIU#
21 prakRti 882136 

idi manOharaM - bidi mudAkaraM - bidi madhUdayaM bativA
sudhala@M jiMdu nI - vadanachaMdramaM - dadaru lElakO cheliyA 
kadala@M jeppanA - padamu@M bADanA - pedavi@M dA@MkanA sakiyA 
madini dO@MchakE - nidhini dA@MchakE - hRdini dA@MkavE tvaragA 

vidhEyuDu - jejjAla kRshNa mOhana rAvu
#

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www.telugubhakti.com Digest Number 4623

2 Messages

Digest #4623
1
Kaikottikkali - കൈകൊട്ടിക്ക by "Ravi Mamparambath" adhyathmikam
2

Messages

Sat Mar 31, 2018 12:14 am (PDT) . Posted by:

"Ravi Mamparambath" adhyathmikam

Live stream at 9.00 pm IST today.
Kaikottikkali - കൈകൊട്ടിക്കളി, സംഗമ ഗ്രാമ തിരുവാതിര കളരി ഇരിഞ്ഞാലക്കു, Sundara Narayana Gananjali

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Kaikottikkali - കൈകൊട്ടിക്കളി, സംഗമ ഗ്രാമ തിരുവാതിര കളരി ഇരിഞ്ഞാലക്കു, S...

Kaikottikkali - കൈകൊട്ടിക്കളി, സംഗമ ഗ്രാമ തിരുവാതിര കളരി ഇരിഞ്ഞാലക്കു, Sundara Narayana Gananjali
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Om Namo NarayanayaDr. M. R. Ravi
Sent from Yahoo Mail. Get the app

Sat Mar 31, 2018 3:25 am (PDT) . Posted by:

swamypvap

Yogam means the union of Jiva Chaitanyam (individual consciousness) and its Moolam/ origin/Eswara Chaitanyam(Absolute consciousness). This in turn implies that Yogam means the union of Jiva Bhaavam(individual feeling) and its source Eswara Bhaavam as Eswara is Bhava/Atma and Eswari is Bhavaani/Madi. As a Jiva(individual) has to become one with Siva before death, the concept of Yogam percolates down to the union of Prana Sakti of a Jiva(individual) and its source namely Eswara Sakti/Gayatri Sakti/Atma Sakti.
The food, water, air and sunlight contain Prana Sakti(solar energy) as the trees and plants make food in the presence of the sunlight and this process is known as photo synthesis. The reason behind this truth is that Lord Aditya is Praja(Pranulu), Prana(lives) and Ruthu(seasons) Karta (Administrator). Thus the Prana Sakti(solar energy) goes in to our body through the intake of food, water, air and sunlight etc.
Eswara as Sarva Vyapakam and Anantam is in Sarva Jivulu as Atma and Eswari as Sarva Vyapakam and Anantam is in Sarva Jivulu as Gayatri Sakti/Atma Sakti. Eswara and Eswari are inseparable like the Sun and the sunlight
The Gayatri Sakti/Atma Sakti divides the Surya Sakti(solar energy) obtained due to the intake of food, water, air and the sunlight in to five types of Prana Sakti and these five types of Prana Sakti activate the five sensual organs. One more type of Sakti in the form of subtle energy (Sukshma Sakti) is also formed during the division and it activates Manasu (mind) which acts as the administrator of the five senses.
Due to Jiva Bhaavam/Jhaadyam(individual feeling), Buddi(intellect) is subjected to Deha Bhaavam(Ajhnana Bhaavam as Deham(body) is Anityam(temporary) and Dukkha Daayakam(troublesome) as Jhadam/ mortal. Manasu(mind) as dictated by its boss, Buddi (intellect) which is under the control of Sareera Bhaavam/ Jhada Bhaavam (ignorance) experiences the worldly pleasures/pains through the five sensual organs which act as the interacting agents with the world. Thus Manasu (mind) lives in the worldly matters and always remains outwards (Bahirmukham). Thus the Prana Sakti escapes back in to the Lokam(world) through Buddi, Manasu and Pancha Jhnana Indriyamulu as energy can be neither created nor destroyed .
A yogi under the Krupa(grace) of a Sat Guru withdraws the all the types of Prana Sakti and consolidates and unites all the types Prana Sakti into One. As knowledge is power and as the sunlight consists of seven colors, the consolidated and united Prana Sakti consisting of the seven types of energy as withdrawn from Buddi, Manasu and the five senses signifies Eswara Jhnanam(Absolute knowledge). As energy saved is energy produced, the consolidated/united Prana Sakti reaches back and becomes one with its source/origin which is all and ever pervading Eswara Sakti/ Atma Sakti. This process is known as Yoga Prakriya.
As per the saying "Make hay while the Sun shines(Deepamundaga Ellu Chhaka Pettukonvale), a Jiva(person) should attain the above union of Prana Sakti and its source Atma Sakti before death snatches away Pranamulu (life) like a subtle thief.
Once the energy is withdrawn from the different organs like Manasu and Jhnana Indriyamulu, they become inactive/non functional. The human body is like an earthen pot. When a pot develops a small hole, it stops retaining the filled in water. This fact implies that it is not serving the purpose for which it has been purchased. Then we throw away the pot irrespective of its good shape and appearance. This fact implies that it goes back to its origin/source namely the earth.
Exactly on the same lines when Buddi becomes one with Eswara/ Atma, under the direction of a Sat Guru, then Manasu(mind) and the five senses would be inactive/non functional and a Jiva Chaitanyam reaches back his/her origin Eswara/Atma Chaitanyam and unites with it. The reason being Jivuylu are Anekam and Eswara/Atma as Ekam is the origin/ (Aadharam) for all Jivulu just like the number One in the Number System because any number in the Number System can be derived by addition of ones but Eswara as infinite cannot be derived by any level of human intellect.


www.telugubhakti.com  - A one stop Bhakti and Cultural portal.

[racchabanda] Science and Cultural Journals from VEFI

 

For your pleasure, here are the Journals from VEFI:

The Andhra Journal of Industrial News: http://www.vepachedu.org/AJIN/AIJN-167.pdf  

WORKING HOURS AROUND THE WORLD

PUBLIC SHAMING TRADEMARK BULLIES DOES NOT WORK

The Telangana Science Journal: http://www.vepachedu.org/TSJ/TSJ-243.pdf      

THE ENDANGERED DONKEY

SUSTAINABLE ENERGY

Mana Sanskriti (Our Culture): http://www.vepachedu.org/manasanskriti/MS-243.pdf          

THE INESCAPABLE FATE OF HUMANITY

 

Best Regards,

Vepachedu Educational Foundation, Inc., USA.

One World One Family



 

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[racchabanda] రచ్చబండ కవితలు

 

A nocturne

 

తెలి తెలి మబ్బుల

తెప్పలమీద

బులుగుల మడుగులు

దాటావెన్నో

రాకాచంద్రుడ! కాంచనవర్ణుడ!

ఆకాశంలో నీ

దూకుడు పయనం

అర్ధరాత్రిలో

చూసిందీ తళతళ నయనం.

Lyla



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[racchabanda] నెమ్మికందము - 740 #nemmikaMdamu - 740#

 

నెమ్మికందము - 740 

దేవుని గొల్చుచు నుండఁగ 
నీవిధమున సరసమాడు - టిది సరియేనా 
దేవుండు దేవితోఁ దా 
నావిధమున సరసమాడు - టది సరియేనా 

విధేయుడు - మోహన 
#
nemmikaMdamu - 740 

dEvuni golchuchu nuMDa@Mga 
nIvidhamuna sarasamADu - Tidi sariyEnA 
dEvuMDu dEvitO@M dA 
nAvidhamuna sarasamADu - Tadi sariyEnA 

vidhaeyuDu - mOhana 
#

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Posted by: "J. K. Mohana Rao" <jkmrao@yahoo.com>
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