www.telugubhakti.com Digest Number 4671

3 Messages

Digest #4671
1.1
Quotable Quote by p_gopi_krishna
2.1
Srimad Bhagavad Gita by p_gopi_krishna
3

Messages

Wed May 23, 2018 5:52 pm (PDT) . Posted by:

p_gopi_krishna

Major cause of nervousness is unkind speech. Never gossip or talk against others. Be busy reforming yourself. Practice kind speech. Don't be quarrelsome. It is better to remain quiet until the temper has cooled down. Avoid being stubborn or patronizing; but at the same time, refrain from involving yourself in a quarrel. (Sri Paramahansa Yogananda)



Wed May 23, 2018 5:55 pm (PDT) . Posted by:

p_gopi_krishna

Krishna is the supplier of desires, the supplier of desirables and the supreme desirable




As desires are among our life's strongest driving forces, we may wonder: How do desires relate with life's ultimate reality, Krishna?




Bhakti wisdom explains that Krishna, being the center of everything in existence, is the center of desires too. The Vishnu-Sahasra-Nama conveys this pivotal position through three profound divine names: kamah (supplier of desires) kamada (supplier of desirables) kamya (the supreme desirable). Let's unpack their import:




Supplier of desires: All desirable objects manifest a spark of Krishna's all-attractiveness (Bhagavad-gita 10.41). Without him, nothing could exist (10.39), not even our desires. As he infuses all objects with their desirability, he is the supplier of all desires – just as the teacher is the supplier of the various choices in a multiple-choice exam.




Supplier of desirables: Whatever we desire, we cannot get on our own. Our efforts for getting them are necessary but not sufficient, as are the efforts of birds in searching for grains. We can get desirables only when Krishna sanctions – he is the cosmic overseer and permitter (13.23). He sanctions our desires according to our karma, just as a teacher provides grades according to students' exam performance.




The supreme desirable: He is the supreme desirable because he is the embodiment and fulfillment of everything attractive. Whatever pleasure we may get in any particular desirable object, we can get all that pleasure, and much more, in Krishna, provided we become devotionally absorbed in him. Just as the teacher provides various choices in the exam, but wants the students to make the right choice, so too does Krishna want us to choose him over and above everything else (18.66).




Understanding Krishna's pivotal position thus inspires us to direct our desires towards him by diligent bhakti-yoga practice. By such practice, we become purified and relish increasing absorption in him.





Read more http://www.gitadaily.com/krishna-is-the-supplier-of-desires-the-supplier-of-desirables-and-the-supreme-desirable/ http://www.gitadaily.com/krishna-is-the-supplier-of-desires-the-supplier-of-desirables-and-the-supreme-desirable/



Wed May 23, 2018 9:14 pm (PDT) . Posted by:

swamypvap

Due to the Sakti(power) of Yogam, a Yogi generates Jhnana Agni/Yoga Agni.
Agni is Jhnana Swarupam as Agni burns Suddam and Asuddam alike. This truth implies Agni is beyond Dvaitam like Jhnanam.
Bhaskara as Jhnana Swarupa casses day and night but Bhaskara is beyond day and night. Thus Jhnanam is beyond Dvaitam(Dualism).
Eswari as Eswara Sakti Swarupini/ Jhnana Swarupini is within Eswara always. Eswari as Daksha Putri/ Daakshaayini enlightens us to burn Dvaita Buddi/Deha Buddi and become one with Eswara as Maha Yogini.
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[racchabanda] రచ్చబండ కవితలు

 

No fuss

 

ప్రేమలు నిండిన సీమలలో

నీవూ నేనూ ప్రియతమా!

నిలిచినాముగా నిలకడగా

బతికినాముగా కలివిడిగా

 

ఇలను వీడు తరి కలవర మిల్లె

నువు మాయమైనచో మబ్బు వలే

నే రాలి పోయినచొ పూవు వలే

జారి పోతాము జాతర దేనికి!

 

Lyla



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[racchabanda] మోహనగీతి #mOhanagiti#

 

మోహనగీతి - 

ఆధారము - కన్నడ ఛందస్సు 
ఇది ఒక అర్ధసమ గీతి. 

బేసి పాదములు - ఇం/ఇం - ఇం/ఇం - 4 గోమేధిక 1
సరి పాదములు - ఇం/ఇం - ఇం/సూ - 4 గోమేధిక 9
గీతి కనుక యతి లేక ప్రాసయతి, ప్రాస ఐచ్ఛికము. 

మోహనగీతి - 

హృదయమా మఱచిపో - యెందుకే కనులలో 
వ్యధలతో నశ్రువుల్ - వద్దు చాలింక 
ముదములే యెండెనా - మోహమే నిండెనా 
నిధులు చేఁజాఱెనా - నెమ్మిలో వంక 

ఏమిటో తెలియదే - యెందుకో తెలియదే 
భూమిపైఁ బాటులే - పోటులే నాకు 
ప్రేమయే వృక్షమా - పిడుగులోఁ గూలెనా  
యీమనోరంజిత - మ్మిట్టులే రాలు 

చేదు యీ మన్కియా - చీకు లీ యున్కియా 
బాధలే బాటలా - భారమా భావి 
మోదమే మాడెనా - పూవులే వాడెనా 
నాదమే యేడ్పులా - నవ్వులే లేవొ 

విధేయుడు - జెజ్జాల కృష్ణ మోహన రావు
#
mOhanagIti - 

aadhAramu - kannaDa ChaMdassu 
idi oka ardhasama gIti. 

bEsi pAdamulu - iM/iM - iM/iM - 4 gOmEdhika 1
sari pAdamulu - iM/iM - iM/sU - 4 gOmEdhika 9
gIti kanuka yati lEka prAsayati, prAsa aichChikamu. 

mOhanagIti - 

hRdayamA ma~rachipO - yeMdukE kanulalO 
vyadhalatO naSruvul - vaddu chAliMka 
mudamulE yeMDenA - mOhamE niMDenA 
nidhulu chE@MjA~renA - nemmilO vaMka 

EmiTO teliyadE - yeMdukO teliyadE 
bhUmipai@M bATulE - pOTulE nAku 
prEmayE vRxamA - piDugulO@M gUlenA  
yImanOraMjita - mmiTTulE rAlu 

chEdu yI man&kiyA - chIku lI yun&kiyA 
bAdhalE bATalA - bhAramA bhAvi 
mOdamE mADenA - pUvulE vADenA 
nAdamE yEDpulA - navvulE lEvo 

vidhEyuDu - jejjAla kRshNa mOhana rAvu
#

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Posted by: "J. K. Mohana Rao" <jkmrao@yahoo.com>
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