dasa purnima travel agency

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[racchabanda] రచ్చబండ కవితలు

 

What is this about?

 

కూనిరాగాన్నొకదాన్ని గొంతులో కదిలిస్తూ

కేశాలలో చిక్కులు వేళ్లతో నిడుపుగా విదిలిస్తూ

అతని తలపులలో చిక్కు పడ్డా నేను.

 

అర్ధమే కావు నీవు, -అంటాడు

చేతులతో తల పట్టుకుని; అతని ముఖంలో రక్తం జారిపోయి

తెల్లబడిపోతుంది. నాకు జాలి వేస్తుంది.

 

కాని నేను 'జాలి' లో చిక్కుపడకుండా

జాగ్రత్తలో ఉంటాను.

మరి నేను 'వైద్య'  ప్రొఫెషన్ నుండి వచ్చాను.

ఆ vulnerability నాకుంది.

 

నాకు తెలియని ఈ సంగీత మర్మాలు నీతో

చెప్పించుకోటానికి వస్తున్నా;  బాఖ్, బీథొవెన్

తెలుపుతావని వస్తున్నా,

నువ్వు నన్నర్ధం చేసుకోటానికి ప్రయత్నిస్తున్నానంటావు

పాఠం  ప్రతిసారీ దాటవేస్తున్నావు

పాఠం చెప్పు చాలు  -అంటా నేను.

 

నేనతనితో అననే అనను ఇలా -

నేనటు తిరిగి కూర్చున్నపుడు నా జుట్టు, జఘనం అందం చూస్తావు

ఇటు తిరిగి కూర్చుంటే, నా మస్కారా కళ్లు,  ముఖంలో నవ్వులు

గుండ్రని బ్రౌన్  భుజాలు, సన్నని నడుము,

కాలి మీద కాలు వేసుకుని

ఊగించే

షనెల్ షూ చూస్తావు.

చూడకు. - అని

 

అవి అన్నీ నావేగా,  నేను చూడొద్దనను

అసలు నా సంభాషణలోకే తేను నేను;

"I love your hair, I love your voice" లాటి

కాంప్లిమెంట్సన్నీ దాటవేస్తుంటా,

ధాంక్యూ కూడా ఉండదు.

 

'నిన్నర్ధం చేసుకోటానికి

ప్రయత్నిస్తున్నా,' ఛాప్టర్ కూడా  -నా ప్రయత్నం మీద ముగిసింది.

బాఖ్, బీథొవెన్ సంగీతం నేర్పటానికి

నన్నర్థం చేసుకునే అవసరం  ఏమీ లేదని నాకు,

అతనికీ మహచక్కగా తెలుసు.

 

సంగీత పాఠం చెప్పవూ? అంటా నేను

అందుకోసమే వెళ్తా నేను.

పాఠం ఈ సారైనా చెపుతాడా?

లేక

నన్ను గురించే నాకు చెపుతాడా?

 

Lyla



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www.telugubhakti.com Digest Number 4688

6 Messages

Digest #4688
1a
2.1
Srimad Bhagavad Gita by p_gopi_krishna
3
4.1
Sri Satya Sai Baba by p_gopi_krishna

Messages

Sun Jun 10, 2018 10:33 pm (PDT) . Posted by:

swamypvap

As Absolute Swarupam, Eswara is beyond the conception of mind (Achintyam). Eswari is Eswara Chaitanya, Eswara Sakti Eswara Jhnana Swarupini
(Absolute knowledge).Eswara is Sarva Vyapakam and Anantam .Eswari is Sarva Vyapakam and Anantam
As Avyakta Swarupini Eswari is Sakti in a virus(invisible). As Vyakya Swarupini Eswari is Sakti in a lion(visible).As Dvita Varjini, Eswari is beyond Drusyam(visible) as well as Adrusyam (invisible)
As the number Zero is positive as well as negative and at the same time zero is neither positive nor negative , if an individual raises his intellect to the power of Absolute knowledge(zero) he undergoes Aparoksha Anubhuti which is beyond Dvaitam because the person being a son acquires the properties of Eswara/Absolute(Father) due to the Absolute knowledge imparted by the Mother Eswari as Eswara Jhnana Swarupini (Absolute knowledge)

Mon Jun 11, 2018 10:11 am (PDT) . Posted by:

p_gopi_krishna

Evidence is only as good as the person evaluating it




Suppose someone infected by a disease is in denial. Even when their physician shows them the relevant reports, if they aren't medically well-read enough to understand those reports, they may dismiss all the evidence.




Whenever any evidence is given for something beyond direct sense perception, that evidence is only as good as the person perceiving it. Such subjectivity doesn't mean that the evidence has no intrinsic value; it just means that people's capacity to understand that evidence is relative.




This principle of subjective comprehension applies to spiritual truths too.. How the soul exists within the body, how it is bound by the three modes, how it is dragged from one body to another – all this can be perceived only by the spiritually educated (Bhagavad-gita 15.10), not by the materially infatuated (15.11).




When we don't get some aspects of spirituality, we needn't agonize over them. Instead, we can focus on raising our consciousness from the lower modes to the mode of goodness, which is more conductive to knowledge (14.16). Practicing bhakti-yoga can elevate us to goodness – and beyond, to transcendence (14.26). And bhakti-yoga can be accessed at various levels of consciousness (12.08-12).




The Gita (03.26) indicates that if someone doesn't understand some spiritual truths, we needn't agitate them by demanding that they still accept those truths, instead, we can resourcefully connect them to the broad path for gradual spiritual elevation from their present level. In due course, the necessary comprehension will come to them by the arrangement of the indwelling Lord.




This principle of progressive engagement applies to us too. Rather than endlessly debating points that we find controversial, we can focus on practicing bhakti-yoga, as much as it makes sense to us. By such practice, our consciousness will rise, and gradually, essential spiritual truths will become increasingly intelligible.





Read more http://www.gitadaily.com/evidence-is-only-as-good-as-the-person-evaluating-it/ http://www.gitadaily.com/evidence-is-only-as-good-as-the-person-evaluating-it/



Mon Jun 11, 2018 1:03 pm (PDT) . Posted by:

p_gopi_krishna

On Dhritarashtra [dhārmika-saṁvādaḥ]




hariH Om. An incisive character analysis of *the individual* Dhritarashtra, the Dhritarashtras *we meet*, and the Dhritarashtras *that we are*. Read on. Om.

__________




Sri Rohit Arya ji writes: "From the time that humans achieved sentience, nobody in history got as much advice as Dhritharashtra. Vampires did not thirst for blood as much as he yearned for advice. Had such advice been followed, Dhritharashtra would have been the greatest Emperor of all time. Bheeshma advised him. Kripacharya advised him. Drona advised him. His brother Vidura did nothing else the live long day, every day of his long and frustrated life. His wife advised him. Veda Vyasa advised him. The rishi Maitreya tried advice and ended with doling out a curse. Sri Krishna advised him and even showed the miserable old fellow his Vishwaroopam. Finally, Sanjaya also fell into the consensus delusion that if [he] was lectured enough he would come to his senses and do the right thing.




During this Life as a Lecture Experience Dhritharastra was amazingly open to insult and disparagement. He would agree with everybody who scolded him, except once when he exiled Vidura for truth telling. But that ended in the usual sentimental snivelling. That was the doddering relic's escape route - he would weep and wail and lament that his son was disobedient. He was under a torrential downpour of advice every day but his nepotism was so embedded in the bone marrow it made no difference. He was the king. One order and everybody would have leapt to put Duryodhana in chains because everybody was sick and tired of that spiteful fellow and his murderous envy. But he would not do it.




Somewhere in his decrepit mind Dhritharastra was making a karmic trade off.. I will listen patiently to all this criticism and contempt and that will absolve my son who is a villain. He was the world champion of the follow up question. Such a thirst for knowledge and such a refusal to do anything with that knowledge, he was a unique specimen. The pleasure and moral certitude that came from asking the right question meant he absolved himself of doing the right thing. The question was enough. He knew what Dharma was. Perfectly. Why soil that pristine awareness with grubby action?




Only two people had figured out this hoary hypocrite for what he was right away. One was the rishi Maitreya who did the usual advice and counsel routine but ended up cursing the Kurus. When the old schemer wanted the rishi to explain how Bhima had killed a dangerous rakshasha he curtly refused knowing it was a despicable attempt to wheedle out Bhima's fighting strategy. The other person was of course Bhimasena who loathed Dhritharashtra with an ever- increasing contempt till the day he died. He knew only too well that Duryodhana was merely a puppet for Dhritharastra's frustrated greed for power and he was not hesitant to express his scorn. In later years he took great pleasure in loudly describing within earshot of the old man how he killed each one of his 100 sons. I sometimes think Krishna put the iron statue into Dhritarashtra's embrace, not to save Bhima but the old man. Had he tried to crush Bhima by embracing him Bhima would have hugged him back. And then an already distraught Yudhishtara would have the death of one more family elder on his conscience. The genuine tragedy is that he was a man of great potential. When he finally died Dhritharashtra released internal agni from his body and cremated himself. Very few yogis can achieve such a feat. But the flaws of insane love for child and a nasty greed for power ruined everything.




But upadesham is generally worthless. People do as they please and facts, logic, and above all advice has nothing to do with what they choose.




Sarvam Shivamayam!




Prashant Parikh

<prashantparikh@gmail.com>


dharmika-samvada@googlegroups.com



Mon Jun 11, 2018 5:09 pm (PDT) . Posted by:

p_gopi_krishna

True love is the sweet fruit that grows out of the fragrant flower of good deeds. Today, when any difficulty arises or when some trouble crops up, love turns into hatred. Whatever be the vicissitudes one may face, whatever be the personal sorrows and privations one may undergo, a person with true love should remain unaffected. Love rules without recourse to the sword. It binds without laws. Like the glow of the flame in a fire or the rays of the sun or the waves in the ocean, divine love is the basic quality of every true human being. True Love is practising pure and unselfish love towards all living beings, who are all embodiments of the Divine, with no expectation of reward! A genuine loving person will be free from dislike or hatred, and is friendly and compassionate towards all beings (Adweshta sarva bhutanam, maitrah, karuna evacha). Only those with this attitude are worthy of being called human beings!



Mon Jun 11, 2018 9:33 pm (PDT) . Posted by:

swamypvap

Mass signifies Eswara
Mass is energy(SaktI) and Sakti signifies Eswari.
Eswara is Ashtha Murthy Rupam.
Pruthvi is the first Rupam of Eswara.
Bhumyakarshna Sakti(gravitational force) signifies Eswari.
Jalam is the second Rupam of Eswara.
Jala Paata Sakti(Hydro electric power) signifies Eswari.
Agni is the third form Eswara
Dahana Sakti(Thermal power) signifies Eswari.
Vayuvu is the fourth Rupam of Eswara.
Vayu Gamana Sakti(wind energy) signifies Eswari.
Aakaasam is the fifth form of Eswara.
Megha Garganam(sound energy caused by clouds) signifies Eswari.
Chandra is the sixth Rupam of Eswara
Nisaa(Darkness) caused by Chandra signifies Eswari.
Aditya is the seventh form of Eswara
Kaanti(light) caused by the sun signifies Eswari.
Nirguna and Niraakara Niyaamaka (Administrator/programmer) of the above seven elements is the eighth form of Eswara.
Niyamam(policy/program) as embedded in Administration signifies Eswari..
Thus as Prakruti Dharma Swarupini/ Prajhnana Swarupini Eswari is Eswara Kari, Niraamaya Kari, Nitya Ananda Kari.

Tue Jun 12, 2018 2:24 am (PDT) . Posted by:

swamypvap

The real purpose of undertaking a Kasi Yatra is to take Manasu(mind) along with Deham(body) and to have Maanasika Darsanam of Lord Visva Natha and to realize Eswara as Adhi Vaasam of Deham (body) as Gruham(house).
If the above purpose is achieved on having a trip to Kasi, one would be empowered to have Maanasika Darsanam of Eswara irrespective of the place and time consequently when ever one meditates on Eswara in Dhyanam as Dhi(mind) is enabled to reach Kasi faster than air.
Due to the above empowerment as a result of en number of Maanasika Yatralu to Kasi followed by en number of Maanasika Darsanamulu of Visva Natha in Dhyanam(meditation) , one would be enlightened to take Manasu(Sukshma Sareeram) to cremation ground (Smasaanam) permanently when death occurs so as to have Maanasika Darsanam of Eswara in Smasaanam (Eswara Vaasam) when death occurs and the dead body is taken to the cremation ground.. Thus Kaarana Sareeram becomes one with Moola Kaaranam(Eswara) and thus one gets Mukti(freedom) from further births.
www.telugubhakti.com  - A one stop Bhakti and Cultural portal.
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[racchabanda] అంబుధివీచీ #aMbudhivIchI#

 

అంబుధివీచీ - 

ఆధారము - వృత్తసంచయ (కాకవిన్ ఛందస్సు)
నడక - చతురస్ర గతి 

అంబుధివీచీ - మ/భ/స/స/గ UUUU - IIII UII UU
13 అతిజగతి 1777

పూవుల్ తేవా - పులకిత నయ్యెద నేనున్ 
నీవే నాకున్ - నిజముగ మిత్రుఁడు గాదా 
రావా నాయీ - రసమయ లోకమునందున్ 
భావమ్ముల్ నా - ప్రణయపుటంబుధి వీచుల్ 

శృంగమ్మందున్ - సిరివలె మంచుల కుప్పల్ 
బంగార మ్మా - ప్రవిమల భాస్కర కాంతుల్ 
నింగిన్ గంటిన్ - నెగడెడు పక్షుల శ్రేణుల్ 
సంగీతమ్మై - స్వరములు నామది లేచెన్ 

దేవీ నీకై - దినమునఁ బూజలు సేతున్ 
శ్రీవై రావా - చిఱుచిఱు నగవుల నీవా 
త్రోవల్ జూపన్ - దొలి తెలివెల్గులఁ దేవా 
జీవమ్మెప్డున్ - జెలువపు చిత్రములేగా 

విధేయుడు - జెజ్జాల కృష్ణ మోహన రావు
#
aMbudhivIchI - 

aadhAramu - vRttasaMchaya (kAkavin ChaMdassu)
naDaka - chaturasra gati 

aMbudhivIchI - ma/bha/sa/sa/ga #UUUU - IIII UII UU#
13 atijagati 1777

pUvul tEvA - pulakita nayyeda nEnun 
nIvE nAkun - nijamuga mitru@MDu gAdA 
rAvA nAyI - rasamaya lOkamunaMdun 
bhAvammul nA - praNayapuTaMbudhi vIchul 

SRMgammaMdun - sirivale maMchula kuppal 
baMgAra mmA - pravimala bhAskara kAMtul 
niMgin gaMTin - negaDeDu paxula SrENul 
saMgItammai - svaramulu nAmadi lEchen 

dEvI nIkai - dinamuna@M bUjalu sEtun 
SrIvai rAvA - chi~ruchi~ru nagavula nIvA 
trOval jUpan - doli telivelgula@M dEvA 
jIvammepDun - jeluvapu chitramulEgA 

vidhaeyuDu - jejjAla kRshNa mOhana rAvu
#

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