[racchabanda] Re: [Chandassu] కాకలీరవము - ఒక జాతి పద్యము #kAkalIravamu - oka jAti padyamu#

 

> ప్రతి పాదములో మూడు అష్టమాత్రలు, రెండు గురువులు. 
ప్రతి పాదములో మూడు అష్టమాత్రలు, ఒక చతుర్మాత్ర. 

#
> prati pAdamulO mUDu ashTamAtralu, reMDu guruvulu. 
prati pAdamulO mUDu ashTamAtralu, oka chaturmAtra. 
#


Posted by: "J. K. Mohana Rao" <jkmrao@yahoo.com>
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Read this post in Telugu font - <http://www.andhrabharati.com/cgi-bin/Chandassu.cgi>

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Posted by: "J. K. Mohana Rao" <jkmrao@yahoo.com>
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[racchabanda] కాకలీరవము - ఒక జాతి పద్యము #kAkalIravamu - oka jAti padyamu#

 

కాకలీరవము - ఒక జాతి పద్యము 

ఆధారము - కల్పితము, స్ఫూర్తి - సరసాల మేడ 
ఇంతకు ముందు తెలిపిన సరసాల మేడ వృత్తమునకు చివర ఒక గురువును చేర్చి మాత్రాగణముల రూపములో వ్రాసినది ఇది. ప్రతి పాదములో మూడు అష్టమాత్రలు, రెండు గురువులు. పాదాంత విరామయతి అవశ్యము. పాదాంతములో లఘువును కూడ ఉంచవచ్చును, కాని పాడుకొనేటప్పుడు అది గురుతుల్యమే. 

కాకలీరవము - అమా - అమా - అమా/చ (అమా = అష్టమాత్ర)

అక్షరసామ్య యతితో - 

ప్రేమకావ్యమున - ప్రీతి దీపమున - వెలుఁగు కాంతులో నీవు 
శ్యామలాభ్రమున - జలధరమ్ములోఁ - జపల చాపమో నీవు 
కామసఖములోఁ - గాకలీరవపు - కలకలధ్వనులొ నీవు 
శ్యామసుందరా - సరసమందిరా - స్వామి నీవె నా తావు

ప్రాసయతితో - 

నిను జూడ నాకు - మనమెల్ల నిండె - వనజాక్ష వేగ రావా 
ప్రణయమ్ము విరిసెఁ - గనులిందు మురిసెఁ - దనువిందుఁ దరిసె దేవా 
దినమయ్యె రాత్రి - వనమెల్ల శాంతి - కన నింగిఁ జంద్ర కాంతుల్ 
ప్రణయార్ద్ర గీతిఁ - దనివార పాడు - మనఘా స్రవించఁ దేనెల్ 

బాల సుకుమార - వ్రేల నగమెత్తు - నీలవపు నందబాలా
లీలలంచుఁ బలు - బాలలకు వ్యధలఁ - జాల కలిగింతు వేలా 
పూలతో నొక్క - డోలలో నిన్ను - దేలఁగా నూఁచి కననా 
పాలతోఁ బాత్రఁ - గేల నందించి - నీలిరాగమ్ముఁ గొననా 

విధేయుదు - జెజ్జాల కృష్ణ మోహన రావు
#
kAkalIravamu - oka jAti padyamu 

aadhAramu - kalpitamu, sphUrti - sarasAla mEDa 
iMtaku muMdu telipina sarasAla mEDa vRttamunaku chivara oka guruvunu chErchi mAtrAgaNamula rUpamulO vrAsinadi idi. prati pAdamulO mUDu ashTamAtralu, reMDu guruvulu. pAdAMta virAmayati avaSyamu. pAdAMtamulO laghuvunu kUDa uMchavachchunu, kAni pADukonETappuDu adi gurutulyamE. 

kAkalIravamu - amA - amA - amA/cha (amA = ashTamAtra)

axarasAmya yatitO - 

prEmakAvyamuna - prIti dIpamuna - velu@Mgu kAMtulO nIvu 
SyAmalAbhramuna - jaladharammulO@M - japala chApamO nIvu 
kAmasakhamulO@M - gAkalIravapu - kalakaladhvanulo nIvu 
SyAmasuMdarA - sarasamaMdirA - svAmi nIve nA tAvu

prAsayatitO - 

ninu jUDa nAku - manamella niMDe - vanajAxa vEga rAvA 
praNayammu virise@M - ganuliMdu murise@M - danuviMdu@M darise dEvA 
dinamayye rAtri - vanamella SAMti - kana niMgi@M jaMdra kAMtul 
praNayArdra gIti@M - danivAra pADu - managhA sraviMcha@M dEnel 

bAla sukumAra - vrEla nagamettu - nIlavapu naMdabAlA
lIlalaMchu@M balu - bAlalaku vyadhala@M - jAla kaligiMtu vElA 
pUlatO nokka - DOlalO ninnu - dEla@MgA nU@Mchi kananA 
pAlatO@M bAtra@M - gEla naMdiMchi - nIlirAgammu@M gonanA 

vidhEyudu - jejjAla kRshNa mOhana rAvu
#

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www.telugubhakti.com Digest Number 4692

3 Messages

Digest #4692
1.1
Srimad Bhagavad Gita by p_gopi_krishna
2.1
Sri Satya Sai Baba by p_gopi_krishna
3

Messages

Sat Jun 16, 2018 10:22 am (PDT) . Posted by:

p_gopi_krishna

Personhood is innate to consciousness; it's not a stage of manifestation of consciousness




Some spiritualists hold that our sense of personhood ("I am a person") is just a stage in the evolution of consciousness – when consciousness evolves towards enlightenment, it merges into impersonal oneness.




However, the Bhagavad-gita rejects such depersonalization of consciousness.. It (02.12) indicates that Arjuna and Krishna will continue to exist in the future. Their eternally continued existence implies that personality isn't lost in the enlightened state. How is this implied? Because Krishna is eternally enlightened, being the transcendental absolute (07.26) – if he, the infinite consciousness, exists as a person now, that's how he will exist eternally. And Arjuna became enlightened on hearing the Gita (18.73). After enlightenment, if he too will continue to exist, that means his individual personality is also eternal. Both ways, personhood exists eternally with consciousness.




Indeed, Gita wisdom asserts that the infinite consciousness, Krishna, is a person – innately, eternally, transcendentally (15.19). We all are souls, his eternal parts. As he is a person, so are we.




Like the ill-informed spiritualists mentioned earlier, some materialists too depersonalize consciousness. For example, abortion advocates claim that the embryo is not intrinsically a person; it becomes a person at a particular stage of manifestation of consciousness. At which stage? Second month of pregnancy? Fourth month? Sixth month? Science can't answer because it can't measure consciousness itself; it can only measure brain activity level. How, then, do abortionists determine the answer? Often by political legislation; wherever the pro-abortion lobby becomes stronger, there the embryo conveniently becomes a person later. Extending such expedience to extremes, some materialists argue that even a born baby needn't be considered a person; so, it too can be aborted.




Such are the shocking consequences of the depersonalization of consciousness. Thankfully, we can counter spurious arguments that depersonalize consciousness by studying and sharing Gita wisdom.





Read more https://www.gitadaily.com/personhood-is-innate-to-consciousness-its-not-a-stage-of-manifestation-of-consciousness/ https://www.gitadaily.com/personhood-is-innate-to-consciousness-its-not-a-stage-of-manifestation-of-consciousness/



Sat Jun 16, 2018 10:29 am (PDT) . Posted by:

p_gopi_krishna

Live with prema (love), in prema, for prema. Then the Lord who is Premaswarupa (Divine Love personified) will grant you all that you need in spite of your not asking for anything. He knows; He is the Mother who does not wait to hear the moan of the child to feed it. His prema is so vast and deep; He anticipates every need and rushes with the required help. You are all waiting anxiously to know when will I restart granting you 'interviews&#39;, so that you can place before Me the long lists of korikas (wishes or desires), which you have brought. These wishes go on multiplying; they never end. The fulfilment of one leads to a new series. Strive to arrive at the stage when His wish alone will count and you are an instrument in His Hands. When you fill yourselves with love for God, you achieve Sarupya and Sayujya (likeness of form and absorption in God). Strive for that consummation, not for lesser victories.

Sat Jun 16, 2018 11:27 am (PDT) . Posted by:

swamypvap

Dhyanam(Meditation) is like a rail journey(Prayanam)
Different people boarding a train at the last but one station represent different subjects.
The travel undertaken by the above said people represents Dhyanam.
All the travelers mentioned above reach the last station as the destination (Gamyam) which happens to be the same. Thus all the Dhyanees meet the same objective/goal.
Accordingly Dhyanam is the process (Kriya) which transforms all the Dhyanees(subjects) in to the same Dyeyam(object) which is beyond any subjectivity.
The underlying current/flow is Absolute Jhnanam as the all pervading Power (Sarva Vyapaka Sakti) which transforms all the Jhnanulu (intellectuals/spiritual seekers in to Jhneyam(to be sought).
The best example to understand the above underlying principle is that taking Bhojanam (meals)/doing Dhyanam transforms the different Bhoktalu(different people doing meditation) transforms them into full satisfaction(Dhyeam/Poorna Anandam) because all of them would be free from hunger (Dukkham).
Dukkha Rahita Shthi/Vikaara Rahita Sthiti/Aalochana Rahita Sthti of mind(Manasu) is Poorna Anandam.
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