www.telugubhakti.com Digest Number 4722

3 Messages

Digest #4722
Srimad Bhagavad Gita by p_gopi_krishna
Quotable Quote by p_gopi_krishna


Mon Jul 16, 2018 8:35 am (PDT) . Posted by:


One can easily concentrate Manasu (mind) on Dheya Vastuvu(Administering deity of that Mantram/Namam) while doing Mantra/Nama Japam through , Synchronizing Mantram/Namam and Rupam during Japam because Veda Mata Gayatri is Sarva Gehaatmika(Atma Chaitanya Swarupni in all bodies), Sarva Sabdaatmika(Artha Sakti Swarupini) and Sarva Rupaatmika(Naana Rupa Sakti Swarupuni) .
During the above process Buddi (intellect) goes beyond Dualism(Dvaitam) and becomes Sthiram(fixed) on Dheyam(Dhyana Daivam). When Buddi becomes Ekaatmakam, Manasu(mind) stops undergoing Vikaramulu(changes).
This is the reason why the people engaged in occupations like tailors and cooks etc do their jobs without the application of mind as the Buddi (intellect) of a professional is wedded to the concerned profession. But their sole aim is to earn Artham(money) so as to meet the household expenditure. But in case of a Dhyanee, his objective is to earn Parama Artham so as to reach Parama Padam (Eswara)

Mon Jul 16, 2018 11:54 am (PDT) . Posted by:


Don't work for or against the body – work with it for Krishna

If we were given a car, we would learn how it functions so as to smoothly drive it to our destination.

At birth, we all are given our material body, which is like a vehicle (Bhagavad-gita 18.62) for us souls, who are on a multi-life journey through material existence. However, we usually identify with the body and work for it, seeking to fulfill its desires. Unfortunately, such work ends in limitation and tribulation: limitation because the body's capacity to enjoy is finite and tribulation because all bodily pleasure ends in pain (05.22)..

Understanding that working for the body is counterproductive, we may go to the other extreme and start working against the body. We may mortify the body, aiming to desensitize ourselves to it and thereby transcend it.

However, transcendence is a distinct reality that becomes accessible only when our consciousness rises to the spiritual level. To elevate our consciosness, the body is our vital tool. Indeed, yogis use all their faculties, even their senses, for purification, that is, for spiritualization of consciousness (05.11).

For spiritualizing consciousness, especially potent is the process of bhakti-yoga. Why? Because it connects us with the all-attractive supreme spiritual reality, Krishna, and enables us to use for his service all our resources, even material resources such as the body.

Going back to the car metaphor, working for the body is like letting the car go wherever it wants without steering it, whereas working against the body is like trying to drive the car forward in the reverse gear. Working with the body is like using the car to drive to our destination. By understanding the body, we can regulate unhealthy bodily desires and channel bodily skills for serving Krishna.

When we thus harmonize our bodily nature with our spiritual purpose, we relish all-round growth.

Think it over:

How is working for the body counterproductive?

Why does mortifying the body not lead to transcendence?

What does working with the body for Krishna mean?

Read more https://www.gitadaily.com/dont-work-for-or-against-the-body-work-with-it-for-krishna/ https://www.gitadaily.com/dont-work-for-or-against-the-body-work-with-it-for-krishna/

Mon Jul 16, 2018 1:19 pm (PDT) . Posted by:


Prevent bad qualities from arising.Put away bad qualities which have arisen. Produce goodness that not yet exist. Search with sincerity and persevere in your search. In the end you will find the truth. (Lord Buddha)

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[racchabanda] అర్ధసమ వృత్తము - శ్రుతకీర్తి #ardhasama vRttamu - SrutakIrti#


అర్ధసమ వృత్తము - శ్రుతకీర్తి 

ఆధారము - ఛందోరచనా 
ఇది మాత్రావృత్తమైన ప్రాచ్యవృత్తియొక్క ఒక ప్రత్యేకత. ప్రాచ్యవృత్తికి బేసి పాదములలో 6 మాత్రలు + ర/లగ, సరి పాదములలో 3 మాత్రలు + గురువు + 3 మాత్రలు + ర/లగ. శ్రుతకీర్తిలోని సరి పాదములు రథోద్ధతకు సరిపోతాయి. క్రింద నా ఉదాహరణములు -  

శ్రుతకీర్తి - త/జ/ర // ర/న/ర/లగ UUII - UIUIU // UIUIII - UIUIU 

కించల్ శ్రుత-కీర్తి యెందుకే 
యించుకైన నిడు - మేల చెల్లెలా 
కాంచన్ ద్వరఁ - గాననమ్ము వ- 
ర్జించి వత్తు మిదె - చెల్లి ప్రేమతో 

ఆనందము - నంద మిచ్చునా 
గాన సుస్వరము - గంగ యూర్మికా 
యీనాఁడిఁక - యెప్పుడుండదా 
నేనులేనియెడ - నీవు నీవెగా 

సౌందర్యపు - ఛందమేమియో 
మందవాహినుల - మత్స్యలాస్యమా  
నందీశ్వరు - నవ్య తాళమా 
వంద పూల నవ - వర్ణమాలలా 

విధేయుడు - జెజ్జాల కృష్ణ మోహన రావు
ardhasama vRttamu - SrutakIrti 

aadhAramu - ChaMdOrachanA 
idi mAtrAvRttamaina prAchyavRttiyokka oka pratyEkata. prAchyavRttiki bEsi pAdamulalO 6 mAtralu + ra/laga, sari pAdamulalO 3 mAtralu + guruvu + 3 mAtralu + ra/laga. SrutakIrtilOni sari pAdamulu rathOddhataku saripOtAyi. kriMda nA udAharaNamulu -  

SrutakIrti - ta/ja/ra // ra/na/ra/laga #UUII - UIUIU // UIUIII - UIUIU# 

kiMchal Sruta-kIrti yeMdukE 
yiMchukaina niDu - mEla chellelA 
kAMchan dvara@M - gAnanammu va- 
rjiMchi vattu mide - chelli prEmatO 

aanaMdamu - naMda michchunA 
gAna susvaramu - gaMga yUrmikA 
yInA@MDi@Mka - yeppuDuMDadA 
nEnulEniyeDa - nIvu nIvegA 

sauMdaryapu - ChaMdamEmiyO 
maMdavAhinula - matsyalAsyamA  
naMdISvaru - navya tALamA 
vaMda pUla nava - varNamAlalA 

vidhEyuDu - jejjAla kRshNa mOhana rAvu


Posted by: "J. K. Mohana Rao" <jkmrao@yahoo.com>
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